APPROACH
19. Lin / Approach
Top: Earth | Bottom: Lake
The Chinese word lin has a range of meanings that is not exhausted by any single word of
another language. The ancient explanations in the Book of Changes give as its first meaning,
"becoming great." What becomes great are the two strong lines growing into the hexagram from
below; the light-giving power expands with them. The meaning is then further extended to
include the concept of approach, especially the approach of what is lower. Finally the meaning
includes the attitude of condescension of a man in high position toward the people, and in
general the setting to work on affairs. This hexagram is linked with the twelfth month (January-
February), when after the winter solstice, the light power begins to ascend again.
THE JUDGMENT
Approach has supreme success. Perseverance furthers. When the eighth month comes, there
will be misfortune.
The hexagram as a whole points to a time of joyous, hopeful progress. Spring is approaching.
Joy and forbearance bring high and low nearer together. Success is certain. But we must work
with determination and perseverance to make full use of the propitiousness of the time. And on
thing more: spring does not last forever. In the eighth month the aspects are reversed. Then only
two strong, light lines are left; these do not advance but are in retreat (see next hexagram). We
must take heed of this change in good time. If we meet evil before it becomes reality-before it
has even begun to stir-we can master it.
THE IMAGE
The earth above the lake: Thus the superior man is inexhaustible in his will to teach,
and without limits in his tolerance and protection of the people.
The earth borders upon the lake from above. This symbolizes the approach and condescension of
the man of higher position to those beneath him. The two parts of the image indicate what his
attitude toward these people will be. Just as the lake is inexhaustible in depth, so the sage is
inexhaustible in his readiness to teach mankind, and just as the earth is boundlessly wide,
sustaining and caring for all creatures on it, so the sage sustains and cares for all people and
excludes no part of humanity.
THE LINES
Nine at the beginning means:
Joint approach. Perseverance brings good fortune.
The good begins to prevail and to find response in influential circles. This in turn is an incentive
to men of ability. IT is well to join this upward trend, but we must not let ourselves be carried
away by the current of the time; we must adhere perseveringly to what is right. This bring good
fortune.
Nine in the second place means:
Joint approach. Good fortune. Everything furthers.
When the stimulus to approach comes from a high place, and when a man has the inner strength
and consistency that need no admonition, good fortune will ensue. Nor need the future cause any
concern. He is well aware that everything earthly is transitory, and that a descent follows upon
every rise, but need not be confused by this universal law of fate. Everything serves to further.
Therefore he will travel the paths of life swiftly, honestly, and valiantly.
Six in the third place means:
Comfortable approach. Nothing that would further. If one is induced to grieve over it, one becomes
free of blame.
Things are going well for a man: he achieves power and influence. But in this lies the danger that
he may relax, and confident of his position, allow the easygoing, careless mood to show itself in
his dealings with other people. This would inevitably be harmful. But there is possibility of a
change of mood. If he regrets his mistaken attitude and feels the responsibility of an influential
position, he frees himself of faults.
Six in the fourth place means:
Complete approach. No blame.
While the three lower lines indicate rise to power and influence, the three upper lines show the
attitude of persons in higher position toward those of lower rank for whom they procure
influence. Here is shown the open-minded approach of a person of high rank to a man of ability
whom he draws in to his own circle, regardless of class prejudice. This is very favorable.
Six in the fifth place means:
Wise approach. This is right for a great prince. Good fortune.
A prince, or anyone in a leading position, must have the wisdom to attract to himself people of
ability who are expert in directing affairs. His wisdom consists both in selecting the right people
and in allowing those chosen to have a free hand without interference from him. For only
through such self-restraint will he find the experts needed to satisfy all of his requirements.
Six at the top means:
Great hearted approach. Good-hearted approach. Good fortune. No blame.
A sage who has put the world behind him and who in spirit has already withdrawn from life may,
under certain circumstances, decide to return once more to the here and now and to approach
other men. This means great good fortune for the men whom he teaches and helps. And for him
this great hearted humbling of himself is blameless.